Part V of Ethics
E932937
Part V of Ethics is the concluding section of Spinoza’s philosophical work "Ethics," in which he analyzes the power of the intellect, human freedom, and the mind’s blessedness.
All labels observed (2)
| Label | Occurrences |
|---|---|
| Ethics, Part V | 1 |
| Part V of Ethics canonical | 1 |
How this entity was disambiguated
This entity first appeared as the object of triple T11556317 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
NED1
Entity disambiguation (via context triple)
gpt-5-mini-2025-08-07
Target entity: Part V of Ethics Context triple: [Part IV of Ethics, precedes, Part V of Ethics]
-
A.
Part IV of Ethics
Part IV of Ethics is the section of Spinoza’s philosophical masterpiece that analyzes human emotional bondage and the power of the passions over human behavior.
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B.
Ethics, Part I
"Ethics, Part I" is the opening section of Baruch Spinoza’s philosophical masterpiece, where he lays out a rigorous, geometrically structured account of God or Nature as the single infinite substance underlying all reality.
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C.
The Inductions of Ethics
The Inductions of Ethics is a section of Hastings Rashdall’s philosophical work "The Principles of Ethics" that develops his arguments for an objective, ideal utilitarian moral theory.
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D.
Prolegomena to Ethics
Prolegomena to Ethics is a major 19th-century work of moral philosophy by T. H. Green that develops an idealist account of ethics grounded in self-realization and the common good.
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E.
The System of Ethics
The System of Ethics is a foundational philosophical work by Johann Gottlieb Fichte that systematically develops his idealist moral philosophy and theory of human freedom.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
NED2
Entity disambiguation (via description)
gpt-5-mini-2025-08-07
Target entity: Part V of Ethics Target entity description: Part V of Ethics is the concluding section of Spinoza’s philosophical work "Ethics," in which he analyzes the power of the intellect, human freedom, and the mind’s blessedness.
-
A.
Part IV of Ethics
Part IV of Ethics is the section of Spinoza’s philosophical masterpiece that analyzes human emotional bondage and the power of the passions over human behavior.
-
B.
Ethics, Part I
"Ethics, Part I" is the opening section of Baruch Spinoza’s philosophical masterpiece, where he lays out a rigorous, geometrically structured account of God or Nature as the single infinite substance underlying all reality.
-
C.
The Inductions of Ethics
The Inductions of Ethics is a section of Hastings Rashdall’s philosophical work "The Principles of Ethics" that develops his arguments for an objective, ideal utilitarian moral theory.
-
D.
Prolegomena to Ethics
Prolegomena to Ethics is a major 19th-century work of moral philosophy by T. H. Green that develops an idealist account of ethics grounded in self-realization and the common good.
-
E.
The System of Ethics
The System of Ethics is a foundational philosophical work by Johann Gottlieb Fichte that systematically develops his idealist moral philosophy and theory of human freedom.
- F. None of above. chosen
Statements (47)
| Predicate | Object |
|---|---|
| instanceOf |
part of a philosophical treatise
ⓘ
philosophical book section ⓘ |
| aim |
to explain the power of the intellect over the affects
ⓘ
to show how the mind can achieve blessedness ⓘ |
| author |
Baruch Spinoza
NERFINISHED
ⓘ
Benedict de Spinoza NERFINISHED ⓘ |
| centralClaim |
blessedness is the intellectual love of God
ⓘ
human freedom consists in understanding necessity ⓘ the intellect can increase its power over the passions ⓘ the mind is eternal in a certain respect ⓘ |
| centralConcept |
active affects
ⓘ
adequate ideas ⓘ intellectual love of God ⓘ passive affects ⓘ |
| concludingPartOf | Ethics NERFINISHED ⓘ |
| contains |
axioms
ⓘ
corollaries ⓘ definitions ⓘ demonstrations ⓘ propositions ⓘ scholia ⓘ |
| historicalPeriod | 17th century philosophy ⓘ |
| mainTheme |
eternity of the mind
ⓘ
human freedom ⓘ intellectual love of God ⓘ mind’s blessedness ⓘ overcoming the passions ⓘ power of the intellect ⓘ |
| method | geometrical method ⓘ |
| originalTitleOfWork | Ethica, ordine geometrico demonstrata NERFINISHED ⓘ |
| partOf | Ethics NERFINISHED ⓘ |
| philosophicalDiscipline |
ethics
ⓘ
metaphysics ⓘ philosophy of mind ⓘ |
| philosophicalTradition | Rationalism NERFINISHED ⓘ |
| positionInWork | fifth part ⓘ |
| relatedWork |
Part I of Ethics
NERFINISHED
ⓘ
Part II of Ethics NERFINISHED ⓘ Part III of Ethics ⓘ Part IV of Ethics NERFINISHED ⓘ |
| treatsConcept |
amor intellectualis Dei
ⓘ
beatitudo ⓘ eternity ⓘ freedom ⓘ necessity ⓘ salvation ⓘ |
| workLanguage | Latin ⓘ |
How these facts were elicited
The pipeline generated the facts above by prompting gpt-5.1 with this entity's name + description and the instruction below.
Instruction
You are a knowledge base construction expert. Given a subject entity and a description of it, return factual statements that you know for the subject as a JSON list of dictionaries(triples), where keys must be "subject", "predicate" and "object". The number of facts may be very high, between 25 to 50 or more, for very popular subjects. For less popular subjects, the number of facts can be very low, like 5 or 10. # Requirements - If you don't know the subject at all, return an empty list. - If the subject is not a named entity, return an empty list. - Include at least one triple where predicate is "instanceOf". - Do not get too wordy. - Separate several objects into multiple triples with one object.
Input
Subject: Part V of Ethics Description of subject: Part V of Ethics is the concluding section of Spinoza’s philosophical work "Ethics," in which he analyzes the power of the intellect, human freedom, and the mind’s blessedness.
Referenced by (2)
Full triples — surface form annotated when it differs from this entity's canonical label.
this entity surface form:
Ethics, Part V