Spinoza, Ethics, Part III
E339333
Spinoza, Ethics, Part III is the section of Baruch Spinoza’s philosophical masterpiece that systematically analyzes the nature and dynamics of human emotions within his rationalist, geometric framework.
All labels observed (1)
| Label | Occurrences |
|---|---|
| Spinoza, Ethics, Part III canonical | 2 |
How this entity was disambiguated
This entity first appeared as the object of triple T3214106 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
Target entity: Spinoza, Ethics, Part III Context triple: [Spinoza, Ethics, Part I, relatedWork, Spinoza, Ethics, Part III]
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A.
Spinoza, Ethics, Part I
"Spinoza, Ethics, Part I" is the opening section of Baruch Spinoza’s philosophical masterpiece in which he lays out his rigorous, geometrically structured metaphysics, including his identification of God with Nature.
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B.
Spinoza: Practical Philosophy
"Spinoza: Practical Philosophy" is a philosophical study by Gilles Deleuze that interprets Baruch Spinoza’s thought as a radical ethics of joy, power, and lived practice rather than a purely abstract metaphysics.
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C.
Spinoza’s letters
Spinoza’s letters are a collection of Baruch Spinoza’s personal and philosophical correspondence that illuminate his ideas, relationships, and intellectual context.
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D.
Book VI: On the Logic of the Moral Sciences
Book VI: On the Logic of the Moral Sciences is the concluding section of John Stuart Mill’s *A System of Logic* that develops his influential account of the methods and philosophical foundations of the social and moral sciences.
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E.
The System of Ethics
The System of Ethics is a foundational philosophical work by Johann Gottlieb Fichte that systematically develops his idealist moral philosophy and theory of human freedom.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
Target entity: Spinoza, Ethics, Part III Target entity description: Spinoza, Ethics, Part III is the section of Baruch Spinoza’s philosophical masterpiece that systematically analyzes the nature and dynamics of human emotions within his rationalist, geometric framework.
-
A.
Spinoza, Ethics, Part I
"Spinoza, Ethics, Part I" is the opening section of Baruch Spinoza’s philosophical masterpiece in which he lays out his rigorous, geometrically structured metaphysics, including his identification of God with Nature.
-
B.
Spinoza: Practical Philosophy
"Spinoza: Practical Philosophy" is a philosophical study by Gilles Deleuze that interprets Baruch Spinoza’s thought as a radical ethics of joy, power, and lived practice rather than a purely abstract metaphysics.
-
C.
Spinoza’s letters
Spinoza’s letters are a collection of Baruch Spinoza’s personal and philosophical correspondence that illuminate his ideas, relationships, and intellectual context.
-
D.
Book VI: On the Logic of the Moral Sciences
Book VI: On the Logic of the Moral Sciences is the concluding section of John Stuart Mill’s *A System of Logic* that develops his influential account of the methods and philosophical foundations of the social and moral sciences.
-
E.
The System of Ethics
The System of Ethics is a foundational philosophical work by Johann Gottlieb Fichte that systematically develops his idealist moral philosophy and theory of human freedom.
- F. None of above. chosen
Statements (46)
| Predicate | Object |
|---|---|
| instanceOf | philosophical work section ⓘ |
| alternativeName | Ethics, Part III: On the Origin and Nature of the Affects ⓘ |
| analyzes |
active affects
ⓘ
passive affects ⓘ |
| associatedWith | early modern philosophy ⓘ |
| author | Baruch Spinoza ⓘ |
| centralConcept |
conatus
ⓘ
desire ⓘ joy ⓘ sadness ⓘ |
| claims |
emotions can be understood through reason
ⓘ
emotions follow from the laws of human nature ⓘ |
| contextWithinWork |
follows Ethics, Part II: Of the Nature and Origin of the Mind
ⓘ
precedes Ethics, Part IV: Of Human Bondage, or the Strength of the Emotions ⓘ |
| defines | conatus as each thing’s striving to persevere in its being ⓘ |
| discipline |
Ethics
ⓘ
surface form:
ethics
moral psychology ⓘ philosophy of mind ⓘ |
| explains | emotions as modifications of the body and ideas of these modifications ⓘ |
| focusesOn |
dynamics of human emotions
ⓘ
nature of the affects ⓘ origin of the affects ⓘ |
| historicalPeriod | 17th-century philosophy ⓘ |
| influenced |
Enlightenment moral philosophy
ⓘ
contemporary affect theory ⓘ later theories of emotion ⓘ |
| keyThesis |
emotions are intelligible and necessary outcomes of human nature
ⓘ
understanding emotions is a condition for human freedom ⓘ |
| language | Latin ⓘ |
| mainTopic |
affects
ⓘ
human emotions ⓘ |
| partOf | Ethics ⓘ |
| philosophicalMethod | geometrical method ⓘ |
| philosophicalTradition | rationalism ⓘ |
| preparesFor |
Part IV of Ethics
ⓘ
surface form:
Ethics, Part IV
Part V of Ethics ⓘ
surface form:
Ethics, Part V
|
| relatesTo | human bondage to the passions ⓘ |
| structure |
axioms
ⓘ
corollaries ⓘ definitions ⓘ demonstrations ⓘ postulates ⓘ propositions ⓘ scholia ⓘ |
| title |
Part III of Ethics
ⓘ
surface form:
Ethics, Part III
|
| workForm | geometrical treatise ⓘ |
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Subject: Spinoza, Ethics, Part III Description of subject: Spinoza, Ethics, Part III is the section of Baruch Spinoza’s philosophical masterpiece that systematically analyzes the nature and dynamics of human emotions within his rationalist, geometric framework.
Referenced by (2)
Full triples — surface form annotated when it differs from this entity's canonical label.