Triple

Given a phrase, classify it is english named entity (e.g., persons, organizations, works of art) in Latin script, or not (e.g., literals, dates, URLs, verbose phrases). For disambiguation, the statement where the phrase occurs as object is also given. Please return a JSON object with `phrase` (string, the phrase being analyzed) and `is_ne` (boolean, indicating whether the phrase is a Named Entity).

Phrase: Pratyabhijñā (recognition of the Self as Śiva) | Statement: [Kshemaraja, philosophicalConcept, Pratyabhijñā (recognition of the Self as Śiva)]

Target entity: Pratyabhijñā (recognition of the Self as Śiva)
Context triple: [Kshemaraja, philosophicalConcept, Pratyabhijñā (recognition of the Self as Śiva)]

• A. Pratyabhijnahridayam
  Pratyabhijnahridayam is a foundational philosophical text of Kashmir Shaivism that succinctly presents the non-dual recognition doctrine of this tradition.
• B. Prakasatman
  Prakasatman was a later Advaita Vedanta philosopher known for systematizing and elaborating the non-dualistic teachings of earlier thinkers like Padmapada.
• C. Brahma-vidyā
  Brahma-vidyā is the spiritual knowledge in Hindu philosophy that reveals the ultimate reality of Brahman and leads to liberation (moksha).
• D. Achintya Bheda Abheda
  Achintya Bheda Abheda is a Gaudiya Vaishnava philosophical doctrine within Vedanta that teaches the inconceivable simultaneous oneness and difference between the individual soul, the universe, and God (Krishna).
• E. Śivadṛṣṭi
  Śivadṛṣṭi is a foundational philosophical treatise of non-dual Shaiva (Kashmir Shaivism) thought, in which Somānanda systematically expounds a monistic theology centered on Śiva as ultimate reality.
• F. None of above. chosen
• G. Unsure - the case is ambiguous/there is not enough information to decide.

Target entity: Pratyabhijñā (recognition of the Self as Śiva)
Target entity description: Pratyabhijñā (recognition of the Self as Śiva) is a central non-dual Śaiva philosophical doctrine that teaches the direct realization that one’s own innermost Self is identical with the supreme reality, Śiva.

• A. Pratyabhijnahridayam
  Pratyabhijnahridayam is a foundational philosophical text of Kashmir Shaivism that succinctly presents the non-dual recognition doctrine of this tradition.
• B. Prakasatman
  Prakasatman was a later Advaita Vedanta philosopher known for systematizing and elaborating the non-dualistic teachings of earlier thinkers like Padmapada.
• C. Brahma-vidyā
  Brahma-vidyā is the spiritual knowledge in Hindu philosophy that reveals the ultimate reality of Brahman and leads to liberation (moksha).
• D. Achintya Bheda Abheda
  Achintya Bheda Abheda is a Gaudiya Vaishnava philosophical doctrine within Vedanta that teaches the inconceivable simultaneous oneness and difference between the individual soul, the universe, and God (Krishna).
• E. Śivadṛṣṭi
  Śivadṛṣṭi is a foundational philosophical treatise of non-dual Shaiva (Kashmir Shaivism) thought, in which Somānanda systematically expounds a monistic theology centered on Śiva as ultimate reality.
• F. None of above. chosen