Triple

T11129147
Position Surface form Disambiguated ID Type / Status
Subject Quelle E263231 entity
Predicate notUsedAsSourceBy P39729 FINISHED
Object Gospel of Mark E9358 NE FINISHED

How this triple was built (3 steps)

Every LLM step that produced this triple, in pipeline order — named-entity classification, the disambiguation choices (the exact options shown, with the pick highlighted), and the generated description. The batch + timestamp of each is in the Provenance table below.

NER Named-entity recognition gpt-5-mini
Instruction
Given a phrase, classify it is english named entity (e.g., persons, organizations, works of art) in Latin script, or not (e.g., literals, dates, URLs, verbose phrases). For disambiguation, the statement where the phrase occurs as object is also given. Please return a JSON object with `phrase` (string, the phrase being analyzed) and `is_ne` (boolean, indicating whether the phrase is a Named Entity).
Input
Phrase: Gospel of Mark | Statement: [Quelle, notUsedAsSourceBy, Gospel of Mark]
NED1 Entity disambiguation (via context triple) gpt-5-mini-2025-08-07
Target entity: Gospel of Mark
Context triple: [Quelle, notUsedAsSourceBy, Gospel of Mark]
  • A. Gospel of Mark chosen
    The Gospel of Mark is one of the four canonical New Testament gospels, presenting a fast-paced narrative of Jesus Christ’s ministry, death, and resurrection and considered by many scholars to be the earliest written gospel.
  • B. Gospel of Matthew
    The Gospel of Matthew is a New Testament book that presents an account of Jesus Christ’s life, teachings, death, and resurrection, emphasizing his role as the Jewish Messiah and fulfillment of Old Testament prophecy.
  • C. Gospel of Luke
    The Gospel of Luke is a New Testament book that presents a detailed narrative of Jesus Christ’s life, teachings, death, and resurrection, emphasizing his compassion, concern for the marginalized, and the universality of salvation.
  • D. Gospel of John
    The Gospel of John is a New Testament book that presents a distinctive theological portrait of Jesus Christ, emphasizing his divine nature through signs, discourses, and the theme of belief.
  • E. Book of John
    The Book of John is a central Mandaean religious scripture that preserves teachings, narratives, and traditions associated with John the Baptist.
  • F. None of above.
  • G. Unsure - the case is ambiguous/there is not enough information to decide.
PD Predicate disambiguation gpt-5-mini-2025-08-07
Target predicate: notUsedAsSourceBy
Context triple: [Quelle, notUsedAsSourceBy, Gospel of Mark]
  • A. usedAsSourceIn chosen
    Indicates that something serves as the origin, basis, or input from which another thing is derived, produced, or obtained.
  • B. notAutomaticallyUsedBy
    Indicates that something is not used by another entity in an automatic or default manner and instead requires explicit action or configuration to be used.
  • C. usedAsNameSourceFor
    Indicates that one entity serves as the origin or basis from which another entity’s name is derived.
  • D. isUsedAs
    Indicates that one entity serves a particular function, role, or purpose as another entity.
  • E. notUsedAt
    Indicates that a particular entity is not utilized, applied, or active at a specified location, time, or context.
  • F. None of above.

Provenance (4 batches)

The batch behind each pipeline step, in order, with when it ran. Timestamps are batch-level — stages were processed in waves, so the object chain (NER → NED1 → NEDg → NED2) reads in order, but predicate / elicitation batches can sit in a different wave.

Step Stage Batch ID Status When
creating Elicitation batch_69d6aa9c0ba08190bbd19c217489b755 completed April 8, 2026, 7:21 p.m.
NER Named-entity recognition batch_69d7e830e804819097fcc3826d84dab8 completed April 9, 2026, 5:56 p.m.
NED1 Entity disambiguation (via context triple) batch_69e4834b0a0c8190b78ca62badf1f4e4 completed April 19, 2026, 7:24 a.m.
PD Predicate disambiguation batch_69d7441efe948190ae4ab020121e169d completed April 9, 2026, 6:15 a.m.
Created at: April 8, 2026, 9:28 p.m.