anekantavada (doctrine of non-one-sidedness)
E249639
Anekantavada is a central Jain philosophical doctrine asserting that reality is complex and multifaceted, so no single viewpoint can claim absolute truth.
All labels observed (3)
| Label | Occurrences |
|---|---|
| Anekantavada | 1 |
| anekantavada (doctrine of non-one-sidedness) canonical | 1 |
| anekantavada (non-absolutism) | 1 |
How this entity was disambiguated
This entity first appeared as the object of triple T2280934 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
Target entity: anekantavada (doctrine of non-one-sidedness) Context triple: [Mahavira, associatedConcept, anekantavada (doctrine of non-one-sidedness)]
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A.
Achintya Bheda Abheda
Achintya Bheda Abheda is a Gaudiya Vaishnava philosophical doctrine within Vedanta that teaches the inconceivable simultaneous oneness and difference between the individual soul, the universe, and God (Krishna).
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B.
Bhedabheda Vedanta
Bhedabheda Vedanta is a Hindu philosophical school that teaches the soul’s simultaneous difference and non-difference from Brahman, mediating between nondualism and dualism within the Vedanta tradition.
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C.
Dvaita
Dvaita is a dualistic school of Hindu philosophy that emphasizes a fundamental distinction between the individual soul and the supreme God, typically identified as Vishnu.
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D.
Advaita Vedanta
Advaita Vedanta is a major school of Hindu philosophy that teaches non-dualism, asserting the ultimate unity of the individual self (Atman) and the absolute reality (Brahman).
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E.
Shuddhadvaita Vedanta
Shuddhadvaita Vedanta is a non-dualistic school of Hindu philosophy, chiefly associated with Vallabhacharya, that teaches the oneness of the individual soul with a personal, all-loving God, especially in the form of Krishna.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
Target entity: anekantavada (doctrine of non-one-sidedness) Target entity description: Anekantavada is a central Jain philosophical doctrine asserting that reality is complex and multifaceted, so no single viewpoint can claim absolute truth.
-
A.
Achintya Bheda Abheda
Achintya Bheda Abheda is a Gaudiya Vaishnava philosophical doctrine within Vedanta that teaches the inconceivable simultaneous oneness and difference between the individual soul, the universe, and God (Krishna).
-
B.
Bhedabheda Vedanta
Bhedabheda Vedanta is a Hindu philosophical school that teaches the soul’s simultaneous difference and non-difference from Brahman, mediating between nondualism and dualism within the Vedanta tradition.
-
C.
Dvaita
Dvaita is a dualistic school of Hindu philosophy that emphasizes a fundamental distinction between the individual soul and the supreme God, typically identified as Vishnu.
-
D.
Advaita Vedanta
Advaita Vedanta is a major school of Hindu philosophy that teaches non-dualism, asserting the ultimate unity of the individual self (Atman) and the absolute reality (Brahman).
-
E.
Shuddhadvaita Vedanta
Shuddhadvaita Vedanta is a non-dualistic school of Hindu philosophy, chiefly associated with Vallabhacharya, that teaches the oneness of the individual soul with a personal, all-loving God, especially in the form of Krishna.
- F. None of above. chosen
Statements (47)
| Predicate | Object |
|---|---|
| instanceOf |
Jain philosophical doctrine
ⓘ
doctrine of non-absolutism ⓘ doctrine of non-one-sidedness ⓘ epistemological doctrine ⓘ metaphysical doctrine ⓘ |
| aimsAt |
more complete understanding of reality
ⓘ
reduction of conflict arising from dogmatic views ⓘ |
| articulatedIn |
Jain Agamas
ⓘ
later Jain commentarial literature ⓘ |
| associatedWith |
Jainism
ⓘ
surface form:
Jain philosophy
|
| centralTo |
Jain epistemology
ⓘ
Jainism ⓘ
surface form:
Jain metaphysics
|
| contrastsWith |
absolutism
ⓘ
dogmatism ⓘ one-sided assertions about reality ⓘ |
| coreConceptOf | Jainism ⓘ |
| emphasizes |
intellectual humility
ⓘ
non-one-sidedness ⓘ relativity of truth-claims ⓘ tolerance of multiple viewpoints ⓘ |
| etymology | from Sanskrit "an" (not) + "eka" (one) + "anta" (end/side) + "vada" (doctrine) ⓘ |
| historicallyAssociatedWith |
Digambara Jains
ⓘ
surface form:
Digambara tradition
Mahavira ⓘ Svetambara ⓘ
surface form:
Svetambara tradition
|
| holdsThat |
any object has infinite aspects
ⓘ
different perspectives reveal different aspects of the same reality ⓘ |
| influences |
Jain ethics
ⓘ
Jain logic ⓘ Jain theories of knowledge ⓘ |
| inModernDiscourseInfluences |
interfaith dialogue
ⓘ
nonviolent conflict resolution ⓘ |
| interpretedAs |
doctrine of perspectivism
ⓘ
philosophical pluralism ⓘ |
| language | Sanskrit ⓘ |
| methodologicallyLinkedTo |
conditional predication (syat)
ⓘ
standpoint theory (naya) ⓘ |
| relatedDoctrine |
nayavada
ⓘ
syadvada ⓘ |
| religiousTradition | Jainism ⓘ |
| supports |
dialogue between differing viewpoints
ⓘ
doctrine of ahimsa ⓘ religious tolerance ⓘ |
| teaches |
all statements about reality are partial
ⓘ
no single viewpoint can claim absolute truth ⓘ reality is complex ⓘ reality is multifaceted ⓘ truth is many-sided ⓘ |
How these facts were elicited
The pipeline generated the facts above by prompting gpt-5.1 with this entity's name + description and the instruction below.
You are a knowledge base construction expert. Given a subject entity and a description of it, return factual statements that you know for the subject as a JSON list of dictionaries(triples), where keys must be "subject", "predicate" and "object". The number of facts may be very high, between 25 to 50 or more, for very popular subjects. For less popular subjects, the number of facts can be very low, like 5 or 10. # Requirements - If you don't know the subject at all, return an empty list. - If the subject is not a named entity, return an empty list. - Include at least one triple where predicate is "instanceOf". - Do not get too wordy. - Separate several objects into multiple triples with one object.
Subject: anekantavada (doctrine of non-one-sidedness) Description of subject: Anekantavada is a central Jain philosophical doctrine asserting that reality is complex and multifaceted, so no single viewpoint can claim absolute truth.
Referenced by (3)
Full triples — surface form annotated when it differs from this entity's canonical label.