Eternal Peace of 532

Target entity: Eternal Peace of 532
Context triple: [Battle of Callinicum, before, Eternal Peace of 532]

• A. Byzantine–Sasanian peace treaty of 562
  The Byzantine–Sasanian peace treaty of 562 was a major diplomatic agreement between the Eastern Roman (Byzantine) Empire and the Sasanian Empire that ended a phase of the protracted Roman–Persian Wars and established terms of coexistence and tribute in the Near East.
• B. Anastasius–Kavadh peace agreement
  The Anastasius–Kavadh peace agreement was a late 5th–early 6th century treaty that temporarily ended conflict between the Byzantine Empire under Emperor Anastasius I and the Sasanian Empire under King Kavadh I, stabilizing their shared frontier.
• C. Peace of 375 BC
  The Peace of 375 BC was a temporary Greek interstate treaty during the Corinthian War era that sought to stabilize relations between Athens and Sparta and was later personified and commemorated through the cult of the goddess Eirene.
• D. Edict of Milan
  The Edict of Milan was a 313 CE proclamation by the Roman emperors Constantine and Licinius that granted religious tolerance throughout the empire and effectively legalized Christianity.
• E. Peace of 253 BC with Ptolemaic Egypt
  The Peace of 253 BC with Ptolemaic Egypt was a diplomatic settlement that ended a phase of the Second Syrian War between the Seleucid and Ptolemaic kingdoms, reshaping their territorial and political balance in the eastern Mediterranean.
• F. None of above. chosen
• G. Unsure - the case is ambiguous/there is not enough information to decide.

Target entity: Eternal Peace of 532
Target entity description: The Eternal Peace of 532 was a treaty between the Byzantine Empire and the Sasanian Empire that temporarily ended their protracted conflicts during the reign of Emperor Justinian I.

• A. Byzantine–Sasanian peace treaty of 562
  The Byzantine–Sasanian peace treaty of 562 was a major diplomatic agreement between the Eastern Roman (Byzantine) Empire and the Sasanian Empire that ended a phase of the protracted Roman–Persian Wars and established terms of coexistence and tribute in the Near East.
• B. Anastasius–Kavadh peace agreement
  The Anastasius–Kavadh peace agreement was a late 5th–early 6th century treaty that temporarily ended conflict between the Byzantine Empire under Emperor Anastasius I and the Sasanian Empire under King Kavadh I, stabilizing their shared frontier.
• C. Peace of 375 BC
  The Peace of 375 BC was a temporary Greek interstate treaty during the Corinthian War era that sought to stabilize relations between Athens and Sparta and was later personified and commemorated through the cult of the goddess Eirene.
• D. Edict of Milan
  The Edict of Milan was a 313 CE proclamation by the Roman emperors Constantine and Licinius that granted religious tolerance throughout the empire and effectively legalized Christianity.
• E. Peace of 253 BC with Ptolemaic Egypt
  The Peace of 253 BC with Ptolemaic Egypt was a diplomatic settlement that ended a phase of the Second Syrian War between the Seleucid and Ptolemaic kingdoms, reshaping their territorial and political balance in the eastern Mediterranean.
• F. None of above. chosen