Parmalim monotheistic tendency toward a single supreme god

Target entity: Parmalim monotheistic tendency toward a single supreme god
Context triple: [Debata Mula Jadi Nabolon, religiousContext, Parmalim monotheistic tendency toward a single supreme god]

• A. the People of Monotheism
  The People of Monotheism is the self-designation of the Druze religious community, emphasizing their distinct esoteric monotheistic faith and identity.
• B. Palamism
  Palamism is an Eastern Orthodox theological tradition, rooted in the teachings of Gregory Palamas, that distinguishes between God's unknowable essence and knowable energies, especially in the context of hesychast spirituality.
• C. Tawhid-i Ilahi
  Tawhid-i Ilahi is another name for the syncretic religious doctrine Din-i Ilahi, created by the Mughal emperor Akbar in the late 16th century to blend elements of various faiths in his empire.
• D. Momolianism
  Momolianism is the indigenous animist belief system of the Kadazan-Dusun people of Sabah, Malaysia, centered on spirit worship, ritual healing, and harmony with nature.
• E. Second Treatise on God’s Unity
  Second Treatise on God’s Unity is a section of Saadia Gaon’s philosophical work Emunot ve-Deot that systematically expounds the Jewish doctrine of God’s absolute oneness and incorporeality.
• F. None of above. chosen
• G. Unsure - the case is ambiguous/there is not enough information to decide.

Target entity: Parmalim monotheistic tendency toward a single supreme god
Target entity description: Parmalim monotheistic tendency toward a single supreme god is a religious belief system within the Batak Parmalim tradition that centers on devotion to one ultimate divine being.

• A. the People of Monotheism
  The People of Monotheism is the self-designation of the Druze religious community, emphasizing their distinct esoteric monotheistic faith and identity.
• B. Palamism
  Palamism is an Eastern Orthodox theological tradition, rooted in the teachings of Gregory Palamas, that distinguishes between God's unknowable essence and knowable energies, especially in the context of hesychast spirituality.
• C. Tawhid-i Ilahi
  Tawhid-i Ilahi is another name for the syncretic religious doctrine Din-i Ilahi, created by the Mughal emperor Akbar in the late 16th century to blend elements of various faiths in his empire.
• D. Momolianism
  Momolianism is the indigenous animist belief system of the Kadazan-Dusun people of Sabah, Malaysia, centered on spirit worship, ritual healing, and harmony with nature.
• E. Second Treatise on God’s Unity
  Second Treatise on God’s Unity is a section of Saadia Gaon’s philosophical work Emunot ve-Deot that systematically expounds the Jewish doctrine of God’s absolute oneness and incorporeality.
• F. None of above. chosen