Acts 17:28 (New Testament, traditionally attributed to a line from Aratus)

Target entity: Acts 17:28 (New Testament, traditionally attributed to a line from Aratus)
Context triple: [Aratus of Soli, quotedIn, Acts 17:28 (New Testament, traditionally attributed to a line from Aratus)]

• A. "Euthydemus" by Plato
  "Euthydemus" by Plato is a Socratic dialogue that satirically examines sophistry and the nature of philosophical argument through conversations between Socrates and the sophists Euthydemus and Dionysodorus.
• B. Philippians 2:10-11
  Philippians 2:10–11 is a New Testament passage in Paul’s Letter to the Philippians that proclaims the universal lordship of Jesus Christ, declaring that every knee will bow and every tongue confess Him as Lord.
• C. Plato's dialogue Ion
  Plato's dialogue Ion is a short Socratic work in which Socrates questions the rhapsode Ion about the nature of poetic inspiration and whether it stems from divine possession or genuine knowledge.
• D. Posidonius of Apamea
  Posidonius of Apamea was a prominent Hellenistic philosopher, polymath, and influential later Stoic thinker whose work bridged Stoicism with contemporary science, history, and geography.
• E. Plato's "Cratylus"
  Plato's "Cratylus" is a Socratic dialogue that explores the nature and correctness of names, debating whether language is based on convention or reflects an inherent truth in things.
• F. None of above. chosen
• G. Unsure - the case is ambiguous/there is not enough information to decide.

Target entity: Acts 17:28 (New Testament, traditionally attributed to a line from Aratus)
Target entity description: Acts 17:28 is a New Testament verse in which Paul, speaking at the Areopagus in Athens, cites a well-known Greek poetic line about humanity’s relationship to the divine, traditionally linked to the Hellenistic poet Aratus of Soli.

• A. "Euthydemus" by Plato
  "Euthydemus" by Plato is a Socratic dialogue that satirically examines sophistry and the nature of philosophical argument through conversations between Socrates and the sophists Euthydemus and Dionysodorus.
• B. Philippians 2:10-11
  Philippians 2:10–11 is a New Testament passage in Paul’s Letter to the Philippians that proclaims the universal lordship of Jesus Christ, declaring that every knee will bow and every tongue confess Him as Lord.
• C. Plato's dialogue Ion
  Plato's dialogue Ion is a short Socratic work in which Socrates questions the rhapsode Ion about the nature of poetic inspiration and whether it stems from divine possession or genuine knowledge.
• D. Posidonius of Apamea
  Posidonius of Apamea was a prominent Hellenistic philosopher, polymath, and influential later Stoic thinker whose work bridged Stoicism with contemporary science, history, and geography.
• E. Plato's "Cratylus"
  Plato's "Cratylus" is a Socratic dialogue that explores the nature and correctness of names, debating whether language is based on convention or reflects an inherent truth in things.
• F. None of above. chosen